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littlemixs:

I always had hopes of being a big star. But as you get older, you aim a little lower. Everybody wants to make an impression, some mark upon the world. Then you think, you’ve made a mark on the world if you just get through it, and a few people remember your name. Then you’ve left a mark. You don’t have to bend the whole world. I think it’s better to just enjoy it. Pay your dues, and just enjoy it. If you shoot an arrow and it goes real high, hooray for you.
PARIS IS BURNING (1990) dir. Jennie Livingston

(via klchaps)

93,472 notes

tomatomagica:

shitmygaywifesays:

shitmygaywifesays:

I want to tell y’all a story about supporting and loving your partner, starring my amazing wife.

I’ve mentioned before that I had an eating disorder for many years, and though I consider myself “recovered” there are aspects of my disorder that I still struggle with today — being quite a bit heavier than my wife is one of them.

When my wife and I moved in together back when we were still girlfriends, I was at my skinniest. She used to pick me up all the time and lift me off the ground, and I’d laugh and kick out my legs ‘cause I was just delighted to have her holding me.

But I started gaining weight as I went through recovery, and where once we were pretty close in size, I began to get bigger. And bigger. And bigger. And she remained her naturally petite self. I began to almost dread when she’d try to pick me up, sure that this time she wouldn’t be able to get me off the ground.

But every time, even if I protested, she’d lift me up and say something like: “See, you’re not so big that I can’t lift you!”

And one time I just blurted out: “But someday I’m going to be so fat you won’t be able to.”

She looked me dead in the eye and said: “No you won’t. Because if that ever happens, I’ll start working out.”

It was the best possible thing she could have said to me, because she wasn’t saying I wasn’t going to get fat — neither of us knew that for sure. She was just saying that I was never going to be “too fat” for her.

And every time I worry about getting bigger, I remember that I’ll never be so big that she can’t lift me, because baby knows how much I love being held, and she’ll change her own habits to ensure that I never feel “too big” or “too heavy” because in her eyes I’ll never be “too” anything.

Anyway, there’s a moral to this story: Find yourself a partner who will never consider you an excess. You should never be “too much” to someone who loves you — too big, too loud, too passionate, too awkward, whatever your “too” happens to be. And even as you change and grow (in my case, literally), the right person will be there through the changes, to tell you that you’re always just right for them.

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My strongwoman, the wind beneath my wings, the arms under my ass.   😍😍 😍

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(via punsbulletsandpointythings)

895 notes

teiandcookies:

doctornerdington:

allthecanadianpolitics:

gutterbeetle:

@allthecanadianpolitics

CANADA DECLARES WAR ON THE WET'SUWET'EN

On January 7, the Canadian settler-colonial state sent its federal police force, the RCMP, to enforce an injunction against the Wet’suwet’en nation. Members of the Gidimt’en and Unis’tot’en clans have been defending their lands – which have never been ceded to the Canadian state – from an incursion from members of the extractive industry who are seeking to push through the multi-billion dollar CoastalGasLink pipeline, which aims transport fracked gas across their territories to refineries in Kiliwack and ultimately to export markets in Asia. Today the RCMP succeeded in raiding the first checkpoint, set up on the Gidimt’en territories. At the time of posting, a second raid on the Unis’tot’en camp is expected any moment.

We (settlers) dare to talk about reconciliation? When we are simultaneously perpetrating overt acts of colonial violence? It is so shameful, and so outrageous, and I need to research what I can do to stop this. I am so, so sorry and ashamed. Fuck Trudeau, as well. 

Info on actions taking place across the country here: https://www.facebook.com/events/2225649537692362/

(via punsbulletsandpointythings)

12,746 notes

postmarxed:

Did not realize until today that Cyntoia Brown had already been in prison for 15 years I thought this whole thing was recent and they had tried this 16 year old girl as an adult and sent her to prison last year or some shit she’s fucking 30 now she’s been imprisoned half her life I’m glad she’s getting out in August but I had no idea how much she had already lost

(via lunah)

30,280 notes

punsbulletsandpointythings:

dagwolf:

sisterofiris:

candycanemaryjane:

cranniesinmybrain:

p0tbarbie:

watermelinoe:

p0tbarbie:

p0tbarbie:

i have been fucked up ever since i took a mythology class in college and learned that the greek mythology we know today is not only deliberately patriarchal (i mean duh) but was put in place specifically to abolish the matriarchal religion that came before it, nearly all traces of which were systematically erased. AND, the reason the modern west is so obsessed with greek mythology specifically is that it aligns so closely with our own patriarchal values. like we are literally taught greek mythology IN SCHOOL, that’s how hugely important it is in our culture. (i mean think about it… there is no real benefit to placing that much emphasis on greek mythology specifically over any other part of history)

learning this literally ruined greek mythology for me lmao

artemis and aphrodite are the classic madonna (virgin) and the whore

athena is deliberately stripped of her femininity in order to be goddess of wisdom, springing fully formed from zeus’ head instead of being born from a woman

hera is the jealous, vindictive ball and chain, etc etc.

and the kicker? pandora was a revamped character from an older myth, in which she created every single thing in the universe, good and bad. she didn’t just open a box and ruin everything by not being able to follow orders. pandora literally means “all-giving”. and in the greek mythology we know today, she’s the first woman on earth and manages to fuck things up for everyone. sound familiar? like eve, maybe?

i don’t have sources because i learned this in a college class like 3 years ago but if anyone has access to their college’s academic database and wants to source this for me that’d be awesome. i haven’t tried but i’m guessing you’d be hard pressed to find info about it on google.

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here’s a book i’m reading abt it that i picked up at a half-price bookstore. it’s a bittersweet read. there’s references inside the front cover, too, for further reading.

Thank you for adding this! Reblogging so y’all can see it

This book is the bomb diggety.   Bittersweet read indeed.

@sisterofiris ?

Wow. No. This is impressively wrong.

Things that this post gets entirely right:

  • Greek mythology is deliberately patriarchal (which should be obvious, because it was written by people living in a patriarchal culture, so of course it reflects their values)
  • myths changed with time
  • Pandora had another, more positive role
  • Ancient Greece is given more attention than other, equally deserving cultures
  • the OP doesn’t have sources

That’s it. That’s literally it. As for the things that this post gets wrong, let’s take it step by step:

1. Pre-Greek matriarchal religion, “nearly all traces of which were systematically erased”

This pre-Greek matriarchy is usually identified with the Minoans of Crete, who depicted many women in prominent positions in their art. Unfortunately, as I’ve outlined before, this isn’t enough to prove that the Minoans had a matriarchal society and religion. What’s more, the Minoan script (Linear A) remains undeciphered to this day. So until the Minoans can tell us about their myths, beliefs, and social hierarchy in their own voices, I’ll be very skeptical about anyone who claims they were definitely matriarchal (or patriarchal, for that matter).

As for their traces being “systematically erased”, I can only laugh. The Minoans (like the Pelasgians, i.e. the pre-Greek people of the Greek mainland) weren’t erased. The Mycenaean Greeks eventually took over Crete, but Minoan civilisation continued to exist, and many cultural and religious elements were incorporated into Mycenaean society - including writing. From an article about an early Mycenaean tomb:

The griffin warrior’s grave at Pylos offers a radical new perspective on the relationship between the two societies and thus on Europe’s cultural origins. As in previously discovered shaft graves, the objects themselves are a cross-cultural mix. For instance, the boar tusk helmet is typically Mycenaean, but the gold rings, which are rich with Minoan religious imagery and are on their own a hugely significant find for scholars, says Davis, reflect artifacts previously found on Crete.

(…) This has led Davis and Stocker to favor the idea that the two cultures became entwined at a very early stage. It’s a conclusion that fits recent suggestions that regime change on Crete around the time the mainland palaces went up, which traditionally corresponds to the decline of Minoan civilization, may not have resulted from the aggressive invasion that historians have assumed. The later period on Knossos might represent something more like “an EU in the Aegean,” says Bennet, of the British School at Athens. Minoans and Mycenaean Greeks would surely have spoken each other’s languages, may have intermarried and likely adopted and refashioned one another’s customs. And they may not have seen themselves with the rigid identities we moderns have tended to impose on them.

TL;DR: The Mycenaeans didn’t erase Minoan religion. They liked it, and syncretised it with their own.

The only reason many of these Minoan beliefs vanished was due to the Late Bronze Age collapse, which saw the end of Mycenaean Greece and Minoan-Mycenaean Crete. Many elements of early Greek civilisation were lost, or preserved in fragments thanks to mythology and epic poetry. This collapse was obviously not a systematic erasure, but a widespread destruction of civilisations, caused by foreign invasion, drought and famine, internal revolts, earthquakes, or a combination of the above. Eric Cline’s book 1177 BC: The Year Civilisation Collapsed (2014) is an excellent discussion of the topic.

2. Earlier versions of Greek myths

Any time someone mentions the “pre-patriarchal” or “original” version of a myth, be skeptical. Be very skeptical.

The problem with these “original” myths is that we have little to nothing to base them on. Their reconstruction is a theory - often a modern feminist theory - not a certainty. I should also point out, as @rembrandtswife​ did, that Lost Goddesses of Ancient Greece is “basically AU fanfic of the Greek mythology we have”. It’s retellings and speculation, not earlier myths that we can confirm existed.

You know what are earlier myths that we can confirm existed? Mesopotamian and Anatolian myths. These have been extensively studied, and it’s been shown time and time again that they influenced Greek mythology - especially Homer and Hesiod. Martin West’s The East Face of Helicon (1997) and Mary Bachvarova’s From Hittite to Homer (2016) are good introductions to the topic. Here’s a recording I made which shows obvious parallels between the Babylonian Enuma Elish, the Hurrian-Hittite Song of Kumarbi, and Hesiod’s Theogony. Looks pretty different from the modern speculative retellings, doesn’t it?

This isn’t to say that there weren’t earlier myths in which women had different, more influential and positive roles. Pandora does in fact fit into this category: her names (Pandora, “all-giving”, and Anesidora, “sending up gifts”), as well as ancient sources (scholia on Aristophanes’ Birds being one example), attest to her originally being an earth deity. Hesiod is well-known for his misogyny, so him transforming her into a mortal woman and giving her a negative role makes sense. However, I would advise against applying this theory more broadly, and taking it as proof that there was a widespread revamping of female deities to make them fit patriarchal ideals. I would especially advise against taking any of this as confirmed fact, when the “original” myths themselves are lost.

3. The Gods as archetypes

I am personally very against interpreting the Gods as archetypes (i.e. Artemis as madonna, Aphrodite as whore, etc). There are far, far more aspects to them than these, and reducing them to single-word descriptions erases the complex reality of Greek mythology (and religion, while we’re at it).

What’s more, these archetypal interpretations are incredibly modern and don’t reflect Ancient Greek perceptions. The idea that Athena is “deliberately stripped of her femininity” because she is not born from a woman, for one, sounds very much like late 20th century radical feminism. (I’d also love to know if Typhon, who was born from Hera alone (see the Homeric Hymn to Apollon), was “stripped of his masculinity” for the same reason.) But more broadly, these Jungian-like archetypes correspond perfectly to 19th century views, which liked to fit the Gods into neat categories. Most notoriously, Apollon, who represented order and enlightenment, was opposed to Dionysos, who represented chaos and madness. Thanks Nietzsche.

I’ve said this before, but to interpret Greek mythology, we need to look for Greek sources. Not the theories of a 19th century philosopher. Not the speculation of a 20th century feminist. If the Gods were viewed as complex figures in Ancient Greece, then we need to study them as complex figures. Simple as that.

4. Why we are taught Greek mythology, aka “the reason the modern West is so obsessed with Greek mythology specifically is that it aligns so closely with our own patriarchal values”

Actually, no. If you think Greek mythology aligns closely with our own values, then you’ve been reading retellings and Mythology 101 books, not the original texts. (Or, alternatively, you’re very confused about what modern society’s values are.) Here is an abridged list of gender-related values from Ancient Greece that we don’t share:

  • female identity is tied to weaving
  • rape can only happen in the countryside or in deserted places
  • men who cry openly are still manly
  • marriage is between a 15-year-old girl and a 30-year-old man
  • funerals are women’s business
  • it’s okay to have gay sex if you’re a top
  • wearing boots and being a shopkeeper is unmanly
  • and more

The more you study Ancient Greece and read the texts themselves (preferably in the original language, so as to avoid as much modern bias as possible), the more you realise how different the Ancient Greeks were from us. This is a foreign culture with foreign values. Yes, a lot of it is familiar, too - much of European civilisation has its roots in Ancient Greece, hence why it aligns with a certain number of our values. But claiming that the ideas promoted in Greek mythology are virtually identical to our own is doing a disservice to the rich, unique culture that was Ancient Greece.

So why do we focus on it so much, as opposed to other cultures? Unfortunately, this is because of how history played out. Ancient Greece highly influenced Rome, which went on to conquer most of Europe; many countries went on to claim it as their ancestor, from the Ottoman Empire to the Napoleonic Empire to Nazi Germany. Meanwhile, other cultures which had influenced Ancient Greece itself (and therefore modern Western culture) disappeared: the Hittites of Anatolia had been virtually forgotten since the Late Bronze Age, Mesopotamia was on its way out by the first century AD, and Ancient Egypt by the beginning of the Middle Ages.

As a result, a lot of emphasis is put on Ancient Greek (and Roman) culture when in reality, we don’t owe much more to it than to the Sumerians. I absolutely think that we should study other cultures more. I also absolutely think that the fact we don’t has nothing to with patriarchal values.

5. Sources, aka “I don’t have sources because I learned this in a college class like 3 years ago”

Okay, so I have nothing against people taking electives in college and posting about what they learnt. By all means, do so. But it becomes a problem when people start reblogging without fact-checking or thinking twice about information that is presented without sources, by someone with very little experience in the field, and lathered in rhetoric.

Speaking of rhetoric, other people have pointed it out in the comments, but the person who shared the Lost Goddesses of Ancient Greece book is a TERF. This obviously doesn’t mean OP is a TERF as well (I had a look through their blog and they seem not to be), but you may want to think about what ideas the LGoAG person is encouraging here, as well as what could appeal to a TERF in this post, and consider whether that’s something you want to align yourself with.

TL;DR: Don’t believe something just because it appeals to you. Check out my Layperson’s Guide to Online Research for more details on how to fact-check.

good debunk

Fucking bless you @sisterofisis because I was sitting her squinting at the op post like “that’s….not right” but didn’t have the sources to back it up.